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Volume 1, Issue 9


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 Trypilia  

Published: 12/09/2003

 

For the last two months, volcanoes have taken center stage. And with Thera, Krakatau and Tambora all accounted for, it's time for something completely different.

There are books I return to again and again, the mental equivalent of comfort food. They're a disparate lot, and the only common thread they all share is the ability of the author to tell a great story. One of these books is "With Fire and Sword," by Henryk Sienkewicz ( pronounced Sin-KAY-vitch), the first part of the Polish Trilogy and one of the great masterpieces of European literature.

The Polish Trilogy concerns itself with the decline and fall of the Polish-Lithuanian Commonwealth starting in the 1640's. And while I definitely recomend the recent English translations by W.S. Kuniczak, this week's topic has nothing to do with that tragic time!

What makes me use the Trilogy as a starting point is this quote. The protagonist has been sent on a mission down the Dnieper River in the Ukraine and what he observes as they pass through the land is:

"Everything here grew taller, flew quicker and farther, stretched over greater distances and bloomed in brighter colors than anywhere else. The soil along the riverbanks was thick and black and glistening with rich oils; oats spilled carelessly from a horse's feedbag, or a cherry-pit spat out here in passing, sprouted a footlong green stalk overnight, Pan Yan knew. It was a magic land, a wild world waiting for a master.

"... so these riches waited, untouched and unused in an unpeopled land as vast as all the rest of Europe west of the Vistula."

Henryk Sienkewicz, "With Fire and Sword"

Which leads to an important question. Why?

Admittedly, a rhetorical question for Sienkewicz makes it quite clear why the lands of the Southern Ukraine were empty in the seventeenth century Anno Domini, but were they always so? Of course not!

There was a time when cities were being built in the Southern Ukraine long before the kingship descended to Eridu in Sumer. We are accustomed to thinking that "history began in Sumer", but there is a time of cities and peoples that have been lost and re-discovered. We don't need to look for a mythical Atlantis to discover lost realms.

 

Around 5400 BC there must have been a great forest in the Southern Ukraine and while this is pure speculation, the people of the Black Sea Diaspora must have made made their migratory ingress into these territiories, moving up the great rivers of the Danube, the Dnieper and the Dneister. To the ancients who were making the switch from a nomadic hunter-gatherer existence to an agrarian lifestyle, the rivers were the highways, the safest way to travel and the riverbanks were the best place to grow grains.

In case the term Black Sea Diaspora doesn't mean anything, we now know that around 5600 BC the New Euxine Lake, as that freshwater sea was known, was permanently changed by the opening of the breaching of the Bosphorus Straits. There is quite a bit of controversy on the exact manner of how this happened. Was it gradual? was it sudden? Was there a prior flooding from the Caspian Sea? etc.... But what we do know, thanks to Robert Ballards efforts in undersea archeology, is that there were human settlements in the shallow regions of the northern Black Sea that are now 140 meters underwater.

In mythology there are subtle echoes of this time. The Greeks who were quite emphatic that there were several floods, not one, tell of a man known as Dardanus who led his people to Samothrace in the wake of the flooding of the Black Sea, and whose descendants eventually establish fabled Troy. The Serbs speak of a man named Kranyatz who fled the flood and lived off a vine for nine years. Of course we can confuse the story of Xiusudra/Utnapishtim/Noah with this event. I personally think the Sumerian deluge is a totally different affair. The Black Sea Inundation is not the Biblical Deluge.

It is sort of interesting that Kranyatz lives off the fruit of the vine (ie. wine) for nine years, because Noah promptly gets drunk after the deluge, and then there is the whole Aztec story about.... then again I suppose getting drunk is a quite human response to surviving a world altering catastrophe, but I digress...

What we do see is a sudden change in the cultures surrounding the Black Sea. As if there was a great migration(s) of peoples up the river valleys previously mentioned. To put this in perspective though, we're talking about potentially 20 to 30 thousand people in different subgroups moving into regions where they either are assimiliated or do the assimilation over the course of several centuries. The Ukraine was one of those regions. It would be incorrect to say that they were moving into virgin territory, surely there were people(s) who were there before. But it is in the centuries after the Black Sea Diaspora where we see a sudden change.

The forest-steppe region between the Dnieper and the Dniester they moved into was as fertile as described by Sienkewicz more than 6,000 years later. Dr. Mykhailo Videiko, describes the flora and fauna based on spore pollen analysis:

"Plantain grew near houses and along roads; nettle around settlements. Slopes of ravines were covered with rich motley grass, red mallow, white bindweed and pinks.Cornflowers displayed their blue color among wheat fields. Stands of willows, alder and nut-trees could be seen above steams and creeks. The oak and hornbeam woods were inhabited with auroch, deer, wild boars, bears, wolves, foxes and hares."

Dr. Mykhailo Videiko,  Archaeology Institute
of the National Science Academy of Ukraine

The first archeological digs were done as early as 1898 by V. Khvoika near the town of Trypil'ska, south of Kiev, but until the 1960's the scope of what is now called Trypilian culture was unknown. Then Soviet military topographer Konstantyn Shyshkinon realized that there were traces of large ancient settlements visible throughout the Ukraine thanks to aerial photography. The initial reaction of archeologists was disbelief, especially when it was discovered that some of these ancient settlements were over four square kilometers in size.

Valerii Dudkin in 1971-74 expanded on this with a series of magnetic surveys throughout the Ukraine and Moldova that turned up over 40 villages and seven cities. Further evidence turned up in Romania at a site called Cucuteni. At last count over 2,000 sites have been identified; cities, settlements and burial sites.

The cities, which grew over centuries eventually had thousands of dwellings, including public buildings and temples, some up to three stories tall made of wood and coated in a mixture of clay and bran ( a constuction method used to this day in some regions of the Ukraine to this day), all closely packed like a terrace for defensive purposes. Population estimates for these cities are believed to have reached up to 15,000 people - the Talianki site being the largest city in Europe at it's height, (3700-3500 BC). It appears the cities were never engineered to exact standards like the Sarasvati Culture of India or grew organically from a central point as we are accustomed to, instead the terraced houses were arranged in a double horseshoe arrangement. The distance between these two multi-habitations was the length of an arrow flight, so these people did not live in a peaceful time.

They were an agrarian people who used swidden (slash and burn) agriculture to clear their fields to grow the staple crops; wheat, barley, peas, etc. These were not small plot clearings but massive endeavors to support large populations, and it was a technique that was not sustainable over the long term. But the Trypilians had a unique solution that took into account the fertility and abundance of the Ukraine. We will discuss that shortly.

In their pottery and clay sculptures, the Trypilians attained a level of artistic creativity still emulated by present day folk artists in the Ukraine. The quality of their pottery was unsurpassed in Old Europe. Figurines, pots, jars, bowls, and other vessels have been found with elaborate paintwork usually of black, red and white mineral bases.

The Trypilians made an attempt at creating their own written language. There are similarities to the Sumerian in the cuneiforms etched on clay tablets uncovered at the Trypilian sites. However, there doesn't appear to be any crossover in my research from the Vinca culture of the Danube who did have their own written and still un-deciphered language.

They worshipped the Great Goddess in her various incarnations: the Moon, the Bird, the Cow. The Moon aspect was linked with snakes and she-bears, the Cow aspect evolves and merges with the God-Bull later in the Trypilian culture.

Concerning Sumeria, the temples built around 3900-3100 BC at the city of Uruk, in honor of the goddess Ninhursag, have a similar design and layout to the Trypilian temples. The rush-temples of the Sumerians and the Trypilians were built for the earth and mother goddess and leads one to ask how the two cultures were related. There has been speculation that Trypilia was known to the Sumerians as "Aratta," something I will look into later.

With the Great Goddess at the center of their spiritual world, the Tripylians were matriarchal and clan based in the material. The women tended the fields, ruled the hearth, and had leadership roles. The men hunted or herded. I can speculate that there was probably the odd man here and there who switched roles and assumed shamanistic duties - but the Great Goddess was served by women. She was the Giver-of-Life, Wielder of Death, and Regeneratrix. The pioneering archeologist Marija Gimbutas notes that their world existed in a "cyclical, non-linear time" as represented by the symbols embedded in their artwork.

"It is in burials that we see the first stirring of civilization. It is a strange thought, but it is in the primal desire to preserve the memory of those who have died that have inspired the the burial mounds, the pyramids, the mausoleums, the cemeteries and necropolises that are everywhere. We see over and over again in these early societies that the preservation and worship of the dead, especially those of higher class is paramount to the social structure."

That is how I stated the case when discussing the culture of Krete back in September (Never thought I'd be quoting myself!) The Trypilians had a far different approach in the matter of burials than the pyramids, the burial mounds, and etc. that glorified and immortalized the god-kings of the patriarchal cultures. And it was rooted in the concept of "cyclical, non-linear time."

Every 60-80 years, (with the probable exception of the proto-cities) the settlements of the Trypilians would be burnt to the ground, and the inhabitants would move and start over at an entirely new location. 

Archeologists were mystified at first but became convinced what the rationale behind this behavior was the gradual process of a city of the living becoming a city of the dead. In due time, it became necessary to abandon the city to the ancestors. The abandoned settlements became the burial mounds of the Trypilians.

Sacred vessels, statues, human skulls and bones along with animal heads and parts have been found buried under the dwellings along with clay figurines and other oddments that are consistent with the rituals involved with burning of the settlements.

This custom, also used in the Balkans was traditional behavior to honor their ancestors, in essence leaving the old cycle of life behind and starting anew. This cyclical pattern of relocation was an ideal adapation for an agrarian civilization to renew their croplands - and they were free to do so for millenia without cultural competition.

But then somewhere around 3100-3000 BC the Trypilian's vanish, their cities are abandoned, their efforts go unrealized. What happened? There are two possible explanations:

Are the Kurgan migrations responsible for the disapearance of the Trypilians? Did they fall beneath the onrush of the barbarian horde?

We do know there was a period of paleoclimatic stress around 3100 BC, a peak in the methane levels in the Greenland ice core samples show up, and bristlecone pine rings from Britain indicate that a period of cold weather ensues- this sounds familiar. We've heard this before in the wake of Thera and Kapi Krakatau, let us hold off on that inquiry till a later date...

last revised: December 9, 2003 


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