Prev   Next
Volume 2, Issue 2


Archives


  The Mother City: of Flutes, Cocaine and Snails  

Published: 02/11/2004

 

What was supposed to be a weekly article has turned into a bi-weekly article, and now we're on monthly updates. Well, the here and now is what matters, speculating on the past is an indulgence when it comes to making a living. Fortunately, I now have (a little) time to indulge myself.

Along the desert coast of Peru, in an area as desolate as ancient Eridu in Iraq, there were stories of unexplained mounds. While Pozorski was doing his digs at Casma, archaeologist Ruth Shady Solis set out by herself into these dead lands to investigate. In 1994 Dr. Solis found six large dunes on a terrace of land above the Supe River whose headwaters are in the Andes. She soon realized she was looking at the remnants of pyramids. And all around there was was evidence of other smaller buildings and complexes.

Dr. Solis returned to the site now known as Caral in 1996 to begin a more systematic dig with a support team of archaeologists sponsored by La Universidad Nacional Mayor de San Marcos. However the team found itself quickly overwhelmed by the 160 acre site when the university cut the team down to three members due to financial problems.

As Solis has been noted as saying, "It's very difficult because in Peru, there is no political culture that favors archaeological investigation. Archaeologists find themselves isolated."

The search for pottery began, the tried and true method to enable fixing a historical date. However they quickly ran into a problem. There was no pottery.

The next step was to dig into the pyramids. To do this though they needed extra help, so the Peruvian government was convinced to lend 25 soldiers. With the extra manpower the team was finally able to move the thousands of tons of dirt and rubble that had gathered over the millenia. Eventually they found the original foundations, and more importantly reeds.

Why were the reeds important? The reeds were still interwoven together in a way indicating that they were part of shicra bags, bags that had been used by the laborers to move the stones from the mountains and is a known Peruvian building technique. The reeds could be carbon dated and a date could finally be determined for the age of Caral.

Samples were taken to the University of Illinois for testing. When the results came in, they were older than anyone expected. The shicra bags were dated to 2600 BC. The people in the Supe Valley of Peru had begun building a city around the time the Sumerians were developing writing and before the Great Pyramid of Giza had been built. Caral is the oldest site in the Americas. Caral is an archaeologists dream. The mother city. And it might even be older as Solis argues, because the reed samples carbon dated did not come from the oldest excavations.

The city of Caral was built and inhabited from 2670BC to 1977 BC, a more than 600 year span. Dominating everything was the main pyramid with five smaller ones arrayed around a central plaza. Circular sunken plazas were found next to two of the pyramids, a feature that would be used over and over again until the time of the Incas. There was also an amphitheatre and a temple that may have had an eternal flame. Evidence of houses, both ornate and simple has been found in the central plaza.

The hypothetical drawing of Caral on the front page neglects to show the clutter of the proto-town in the central plaza, look at the picture again and imagine it with dozens of huts. Suddenly Caral becomes a living breathing city.

This positive establishment of Caral as a definitive mother city and civilization for the Americas brought Jonathan Haas running. (okay, maybe he didn't run, but he certainly made his way down to Peru upon confirmation...) If you remember from last month his warfare theory claims that the genesis of civilization is based on fear.

"...warfare causes people to come together for protection creating new ways of societal organization and leadership. So far in every early civilization examined by Haas there have been the trademark signs of violence."

But the warfare theory failed. As Haas noted on the Discovery Channel special of Caral broadcast last month,

"...If I was an approaching army that's where I'd come (a narrow pass into the valley) and that's where I should find defensive fortifications. There should be a wall going across it. They're easy places to put walls across all of these access routes. There should be something to slow down the enemy and in fact there's nothing. There are no fortifications round any of these sites.

"You seemed to really have the beginnings of that complex society and I'm able to look at it right at the start and I look for the conflict and I look for the warfare, I look for the armies and the fortifications and they're not there. They should be here and they're not and you have to change your whole mind-set about the role of warfare in these societies and so it's demolishing our warfare hypothesis. The warfare hypothesis just doesn't work."

What was found was that the inhabitants of Caral enjoyed the luxuries offered by creating civilization. Condor bones were crafted into flutes. Fragments of the achiote plant were found. The fruit of the plants are still used by the rainforest tribes as an aphrodisiac. And finally the shells of the megabolinus snail were uncovered with a mysterious white powder inside. It was a mixture of lime and coca seeds, a primitive version of cocaine. Further proof was the discovery of bone inhalers.

It is a definite possibility that the people of Caral were the primal crunchies, the forerunners of all granolas. Regardless of modern biases, it does appear that the mother city was not raised out of fear, but rather out of cooperative impulses. The megabolinus snail, the achiote plant and the condor bones are not indigenous to the Supe Valley. They would have been imported from either the coastal regions or the mountain regions.

The Supe River Valley is a desolate spot in our time, but based on the evidence of irrigation ditches that crisscross the valley, it was by design a fertile land. What made Caral a trade centre and turned it into an importer of exotic goods was cotton. Cotton was used for clothing and it was also used for fishing nets. The maritime people of the central coast of Peru traded fish for the cotton nets and a mercantile system was born.

Eventually Caral's time passed and Casma became the ascendant culture of Peru. Why? Caral could have failed through the vagaries of El Nino, (for once I won't blame it on a full blown terrestrial catastrophe, no evidence.) Most probably it waned or was absorbed as the Sumerians were absorbed by the more militant Akkadians, who adopted the trappings of the civilization they replaced. In time where pyramids and temple complexes stood, only the desert remained.

Update: Archaeologists, including Jonathan Haas have continued their work since this article was written.

As reported in the December 2004 issue of Nature; there existed an urban infrastructure of up to twenty proto-cities extant not only in the Supe valley, but also in the nearby Patilvica and Fortaleza vallies.

This civilization is now called the Andean and appears to have been far more extensive and older than originally thought. Starting around 3000 BC, this society based on cotton farming and trade, supported by the fishing villages of the coastal regions, thrived for over 1,200 years.

"There wasn't anything like this in the world as far as I can tell," Haas said in an interview with the Seattle Times.

Revised: February 12, 2004

Updated: December 23, 2004


 Back

 

  


New material is added to The Anthropogene once a month or when convenient. 

Editor: John Sweat
Coding, format, and on-site content copyright ©

The Anthropogene