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Volume 2, Issue 9


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The Grave of the Sun, Part One

published: August 18,2004

"It is good to have an end to journey towards; but it is the journey that matters in the end."

-Ursula K. Le Guin

Tunguska, 1908 A.D.

Before he dies, the man named Vasiliy will describe what happened. How on the morning of June 30th, 1908 sometime around 7:15 am he sat down on the front steps of his cabin to drink his morning coffee. He lived deep in the Siberian wilderness, a Russian colonist in a wild land sparsely populated by the Evenki, an indigenous people who were and still are reindeer herders.

At the trading post of Vanavara, forty miles north of the Tunguska River those Evenki tribesmen and Russian fur traders who glance (briefly) towards the sky behold an something beyond their experience that makes many of them believe the world has come to an end. For the cloudless sky was ripped apart by the passing of a cylinder of light too bright to behold. They were fortunate, they escape with only flash burns.

Vasiliy was not so lucky. As he drank his coffee he was suddenly enveloped by a blinding flash of light. Looking up he saw a tree burst into flames before his eyes. He heard the firing "of a thousand cannons" and then was knocked unconscious by the blast.

When he regained consciousness, Vasiliy stood up and looked around. Forty miles to the south a huge cloud like a "mushroom penetrates the heavens, glowing like a jewel." Around him are the wreckage of his cabin and his life, dead reindeer, tents, furs, all burned or burning.

Within two weeks Vasiliy will be dead of his burns. The Evenki tribesmen declare the area forbidden. It will be years before any scientific exploration from Imperial Russia makes their way to the site, and decades before they have anything to measure the disaster against.

The Tunguska airblast blast easily surpassed the atomic bombs dropped on Hiroshima and Nagasaki. Only the explosion of the heaviest hydrogen bombs is comparable.

The Russian academic Vasiliev said "had such a cosmic body exploded over Europe instead of the desolate region of Siberia, the number of human victims would have been 500,000 or more, not to mention the ensuing ecological catastrophe. The Tunguska episode marks the only event in the history of man when Earth has collided with a truly large celestial object, although innumerable such collisions have occurred in the geological past."

That statement is incorrect. But there is a journey that must be taken of many twists and turns before we can arrive at The Grave of the Sun.

Massilia, The Fourth Century B.C.

Two months ago I wrote:

"the Greek traders are met with gifts by the legendary king Arganthonius and the  future looks bright for relations between the Greeks and Tartessians with colonies  being established on the south of France to facilitate trade."    

The Sons of Javan

Well, not exactly...

The Carthaginian response to the Greek tresspass, and the potential loss of the tin trade - one of the foundations of their economy -  was brutal. Tartessus disappeared from the historical record. The Greek colonies were destroyed, and a blockade of the Pillars of Herakles by the Punic navy put the Atlantic beyond the reach of classical Greece. By 440 BC the historian Herodotus was complaining that...

"About the far west of Europe I have no definite information... and in spite of my  efforts to do so, I have never  found anyone who could give me first-hand  information of the existence of a sea beyond Europe to the north and west."

The History of Herodotus

The sole exception was Massilia. This city, founded in 600 BC by the Ionian city of Phocaea, was for a long time the sole  Greek trading post in the west, under constant threat by both the Carthaginians and the Etruscans - so any voyage to and from the trading port was fraught with peril, until the destruction of Etruscan sea power at the battle of Cumae in 464 BC.

The colony was founded near the mouth of the Rhône River, and is so ideally suited as a port city that it still exists to the present day as the city of Marseille. From here the Greeks were able to establish contacts with the Celts of Gaul in spite of Punic and Etruscan interference. Metal goods from the Germanic tribes were a valued commodity along with salt from the Hallstat region. In return, the Greeks introduced wine. The city of Massilia prospered.

The Adventurer

The man who would bring back the first-hand information about the far west of Europe that Herodotus so yearned for was named Pytheas. Without the geographers of the Roman age who reference him in their own works, Pytheas' great journey would have been forgotten. His treatise on the geography of western Europe was lost to us when the Library of Alexandria was burned. Now there's a shock...

What we do know is while Alexander the Great was conquering the known world in the East at the head of an army, Pytheas was venturing west beyond "he oikoumene ge" the inhabited world by himself. What drove him was unknown, but he was probably young and restless. We can only guess.

There are two accounts of the beginning of his expedition. Some believe that Pytheas was sent out, a la Jacque Cousteau, in command of an expedition organized by the Massiliot Republic. Polybius (c. 204-122 B.C.), the Roman geographer who had the original work, states that Pytheas set forth by himself and with limited means.

Did he indeed dare the Pillars of Herakles? Was there a brief relaxation of the Carthaginian blockade from their naval port at Carteia close to the Rock of Gibraltar? (Where recent excavations show that up to 40 biremes were berthed to enforce the blockade.)

Eratosthenes (276-196 B.C.) who derived most of his knowledge of the Iberian peninsula from Pytheas implied he did. The political turmoil caused by Alexander the Great may have been responsible - the greater part of the Carthaginian fleet perhaps drawn east in a vain attempt to save the home city of Tyre on the Lebanese coast.

If Pytheas had sailed forth into the Atlantic, then his first stop on the journey to the Grave of the Sun if he had managed some form of diplomatic immunity, would have been Gadir.

The Idol of Gadir

The Phoenician colony of Gadir (modern day Cadiz) was located at the mouth of the Guadalquivir River on a narrow peninsula. The name itself is from a Phoenician word meaning "walled place." From this location, the Carthaginians traded in tin, silver and gold with the indigeneous Iberians.
Much of the old city has been carried off by the erosion of the western Atlantic coast and what remains has been built on with new buildings and structures over the centuries. But like Lixus, it's abandoned counterpart in Morocco, the oldest remains are built in a megalithic manner quite unlike the masonry used by the Phoenicians, Greeks or Romans.

Most astonishing to Pytheas would have been the Idol of Gadir. the list of "The Seven Wonders" was still a work in progress in his time, but surely here was a monument worthy of consideration, passed over only by the ignorance of the Greeks of it's existence.

Putting together what little is known of the statue from various sources, I believe it stood on the mainland, on a high rock above the shore of the Guadalquivir river overlooking the harbor bay.
An enormous pillar made up of six or ten stone columns soldered together with iron and lead that was almost fifty five meters (one hundred and eighty feet) in height. On top was a platform upon which a gigantic figure stood. It was of a bearded man, made of  bronze, coated in gold. The left hand was folded against the chest, the right hand stretched out towards the Atlantic and the Straits of Gibraltar and held a key.


 This interpretation and the one on the home page take into account ancient sculptures from Greek and Slovenian sources that could be Hercules, Kronos or Belin. Illustration by Lynn Sweat.


So the question of whom raised the statue, Phoenicians or an earlier race can't be answered. The statue confounded the Christian chroniclers of a later age who wrote:

"Mahomet made this image in his own name while he lived, and, by means of necromancy, he enclosed and shut up in it a legion of devils."

The Muslims weren't willing to take credit and in 1145 AD overthrew the Idol at the behest of the reformer Abd al-Mumin, founder of the empire of the Almohads in Spain and Morocco.

Those Greeks who do mention the Idol must have believed the massive figure was Hercules, another example of cultural collision as the older Phoenician counterpart was Melqart. The credulous Greeks also co-opted the legends that Hercules may have had his tragic death in Spain, unaware of the resurrection by fire mythos associated with Melqart.

However the upheld key is not a symbol associated with Hercules - if the statue was instead Kronos, then we are face with an enigmatic statue raised to honor a Titan and one who "reigned over a great kingdom composed of countries around the western part of the Mediterranean, with certain islands in the Atlantic. Hyperion succeeded his father, and was then killed by the Titans. The kingdom was then divided between Atlas and Saturn (Kronos)--Atlas taking Northern Africa, with the Atlantic islands, and Saturn (Kronos) the countries on the opposite shore of the Mediterranean to Italy and Sicily." (Baldwin's Prehistoric Nations, p. 357.) Plato anyone?

But there is a third possibility, and one that will  in a most unlikely way take us to the Grave of the Sun.

Hyperborean Apollo

One gets the shallow impression from historical narratives that to the north of Rome were only the Celts. No doubt that from the time of Alexander to their conquest by the Romans, the Celts were the dominant culture of Western Europe - but there were other peoples and cultures who co-existed and flourished along with the Celts: 

  • the Aquitanians (Basque) in the Pyrenees.
  • Ligurians in northwest Italy.
  • Turdetanians, Tartessians, Celtiberians in Spain.
  • Rhaetians in Switzerland.
  • Belgae and Germanic tribes further north.
  • The Veneti.

The homeland of the Veneti lies in that region of central Europe where the Celts also came from. But they preceded the Celts. By the time of Pytheas the disparate tribes of the Veneti had been separated, one tribe in the northeast region of Italy and Slovenia, another in the far north, east of present day Estonia, and another in Brittanny. ( note: this theory about the Veneti all being from one root culture is controversial and not totally accepted. The Veneti in Brittanny could have just shared a similar name.)

They worshipped a sun god named Belin, also worshipped as Belennos or Beli depending on the locale -whom the Greeks considered to be Apollo. There is a possibility that the statue that stood on the banks of the Guadalquivir could have been a representation of that sun god. The Celtic artisans were famous for their bronzework, so it is not beyond the realm of possibility.

Another disturbing aspect of Belin was that he was also somehow the god of the Underworld (too much of a Greek term, for the Celts it was the Summer Land), that lay in the west where the sun set. The Celts believed that they were descended from the god of death and had come to claim the world of the living.

One legend that the Greeks rewrote was the story of Fetonte. In Greek scriptures a story about Fetonte has been preserved, obviously Venetic, even though he is presented as the son of Zeus.

Zeus has thrown him into an amber river because in his sunny yoke (sun's carriage??), he came too close to the earth and could have burned it.

Later Pausanias in his Description of Greece directly links the story, the main difference being that Fetonte has been hellenized. The son of Helios Apollo is now called Phaethon:

 "These Gauls inhabit the most remote portion of Europe, near a great sea that is  not navigable to its extremities, and possesses ebb and flow and creatures quite  unlike those of other seas. Through their country flows the river Eridanus, on  the bank of which the daughters of Helius (Sun) are supposed to lament the  fate that befell their brother Phaethon."

To Sail the Atlantic

One would hope (for the sake of this account) that Pytheas did indeed behold the Idol of Gadir as he continued northward on his epic journey, but that all depended on whether he sailed around Spain, or went through Celtic Gaul on foot. Working off of what little we have from Polybius and Strabo his next port of call could have been Vannes, the Veneti stronghold in Armorica (modern day Brittanny).

For Pytheas to continue his journey from either Gadir or Vannes meant that he no longer could rely upon Mediterranean vessels inadequate to the rigors of the Atlantic. The Veneti had the large ships he needed to continue.

From Caesar's De Bello Gallico:

 "...the Veneti both have a very great number of ships (over 200), with which they  have been accustomed to sail to Britain, and [thus] excel the rest in their  knowledge and experience of nautical affairs." - Chapter 8

 "For their ships were built and equipped after this manner. The keels were  somewhat flatter than those of our ships, whereby they could more easily  encounter the shallows and the ebbing of the tide: the prows were raised very  high, and, in like manner the sterns were adapted to the force of the waves and  storms [which they were formed to sustain]. The ships were built wholly of oak,  and designed to endure any force and violence whatever; the benches which were  made of planks a foot in breadth, were fastened by iron spikes of the thickness of  a man's thumb; the anchors were secured fast by iron chains instead of cables,  and for sails they used skins and thin dressed leather." - Chapter 13

Pytheas was no accidental tourist, he was a scientist, a geographer, and a spy in a sense. Discovering the source of the tin trade was of utmost importance to him. His next stop would be the Casseterides, the Tin Islands.

To be continued...


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