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ViewPoint

Why Don't You Convert?
November 1998

The following ViewPoint was intended to provoke thought and discussion.

This is one of the most often-asked questions put to me by Jews and non-Jews alike. The answer is not so simple. There is not just one answer to the question. In fact, I quickly see at least five distinct (and brief) answers which B'nei Noach can use to answer the question, "Why don't you convert?"

  1. I am already considered a convert
    A ger toshav (a stranger in the gate) is halachically considered to be a half-convert, or a half-proselyte. Currently, B'nei Noach in general are considered to be half-converts, but not according to halacha. If the Temple was standing, and if the Sanhedrin was convened (may it happen speedily in our day), we could undergo a process similar to that of today's ger tzedek (full-convert), be questioned and tested by the Beis Din, and if successful, attain the halachic status of the ger toshav, the resident alien. I understand the fact that my bris, my covenant with G-d, is the Covenant of the Rainbow, and not the Abrahamitic covenant. I understand that my covenant is not the covenant G-d made with Moshe Rabbeinu (Moses or Teacher) and Yisrael at Har Sinai. I also understand that Moshe ben Amram reiterated the Sheva Mitzvot to the non-Jews at Har Sinai as G-d commanded him, and that it is only from that point in the Torah where B'nei Noach can trace our halachic obligations.
  2. Full conversion is not required by the Torah
    Chazal, the Sages of blessed memory, have shown us [in the Torah] that there are two paths: the Path of the Jew (observing the 613 mitzvot) and the Path of the Non-Jew (observing the 7 mitzvot). By choosing and carefully observing the Sheva Mitzvot B'nei Noach, the Seven Laws of the Children of Noah, we show Yisrael and the world that we have completely rejected idolatry and have turned to the G-d of Yisrael. The Path of the Non-Jew is being observant B'nei Noach, completely recognizing G-d, Torah and Israel.
  3. I am not interested in full conversion
    Although I recognize G-d, Torah and Israel, I am not interested in full conversion. G-d created me as a non-Jew for a very special reason, and I want to fulfill my role as a non-Jew on this earth in this lifetime. As B'nei Noach, we can make this world an ethical and moral dwelling place in which to dwell. We can create a moral society, one in which we completely recognize and affirm the Unity and Oneness of G-d. We can create an environment of peace and harmony for the Jewish people, allowing them to study the Torah in complete safety, thereby allowing (and encouraging) them to fulfill their obligations and mitzvot as Priests to the nations. Together, we will be partners in the the Redemption, and will make this world a dwelling place for G-d. My soul will be knit with that of a Jew in the Olam Haba, the World to Come.
  4. I want to keep peace in my home
    I am interested in becoming a full-convert, but my spouse (husband
    or wife) does not want to. It is my understanding that I am not permitted to entice, coerce, or in anyway overtly or covertly force my spouse to become a ger tzedek against his or her will. Such actions are a violation of the Sheva Mitzvot, destroy the peace in the home and are not permitted. Therefore, because I want to keep the Seven Laws, because I love my spouse, and for the sake of keeping peace in the home, I am content to remain an observant half-convert.
  5. I'll become a full convert in the future
    As a non-Jew and as a half-convert, I am currently obligated to observe the Sheva Mitzvot to the best of my ability. This is the absolute obligation of B'nei Noach. At some point in the future, G-d willing, I will choose the additional responsibility of the entire 613 mitzvot, and will observe all the mitzvot I can possibly observe today with the Beis HaMikdash, the Holy Temple, not standing (may it be rebuilt speedily in our day). According to some sources, when a Ben or a Bas Noach (a son or a daughter of Noah) is so driven to become a ger tzedek, a full or righteous proselyte, it means that they quite possibly have a Jewish soul held captive in their non-Jewish body. This explains the overwhelming desire one has to observe the entire mitzvot and to become "Jewish."


I realize these five answers are simplistic, but they more than answer the question, "Why don't you convert?" They are a means by which B'nei Noach can educate both Jews and non-Jews concerning the Path of the Righteous Gentile and the observance by the non-Jew of the Sheva Mitzvot B'nei Noach.

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