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Torah u'Mesorah... for B'nei Noach
October 2000
Reader Response

The following ViewPoint Response has been edited to protect the privacy of the responder(s).

B'nei Noach Response:
It is my opinion that the lack of mesorah (tradition) that is one of the most vexing problems for Noahides. We are being taught a bit about the seven laws. But when it comes to holy days, and rituals, and rites of passage, etc. ad nauseum........there is nothing concrete for us to do. Without such things of significance in our lives.......it just becomes one monotonous day after another. I exaggerate to make the point, but surely there is something we can do to mark the "important" times. I have actually been told that if Hashem thought we needed them, He would have given them. And that He did not, therefore I just "think" it is necessary, when in fact it is not.

All I know for sure that, now on Rosh Hashana, I feel very much like the stepchild, standing outside the candy store with my nose pressed to the window, longing to go inside, but only able to look and not touch. It is a heart wrenching thing for me, and I am sure that I am not alone.

CB"N's Response:
I understand how you feel. This is why I use ViewPoint - to somehow elicit a response from the rabbis - a response of action. I sincerely appreciate all that has been done by the Jewish community so far, but it still doesn't seem to have been enough. And I can understand why. After two thousand years of persecution by the non-Jews (Christians), the Jewish people haven't had much experience or freedom to teach the Seven Laws of Noah and all that goes with them.

As a ben Noach, I am called a ger toshav - a stranger in the gate. Your metaphor about the candy store window is very close to how it really is. As a stranger in the gate, we can stand within the passageway of the gate and look two directions. We can look into the city (Judaism) and watch and see the life they experience, including the Holy Days, etc. And we can look back the other way, outside the city, into the world where we live, and watch and see the life they experience. Inside the city is righteousness and holiness; outside the city is perhaps a glimpse of scattered righteousness. Being B'nei Noach and observant of the Seven Laws of Noah is our passport to enter into the city; we can walk into the city to visit, but we can never live in the city, we can never mingle for an extended time. But we do have three choices:

  1. We can stay outside the gate and remain in the world we live in, and not look inside the city at all. Continually standing in the gate and looking into the city and beholding their way of life can possibly vex the soul - and create tremendous frustration within us.
  2. We can live within the gateway. We can look into the city, and even visit, and then return to our place within the gate. We can go outside the gate into the world, perform our tasks and daily requirements, and then return to the gateway.
  3. We can choose to live in the city. Instead of being a ger toshav, I am free to choose to become a ger tzedek (a full convert).

We have choices. But I still agree with you - we need straight and detailed answers from the orthodox Jewish community. These issues must be studied and explored. And the answers are in the Torah. Ben Bag Bag gives direction on how to find the answers. And it is a mitzvah for the Jews to do this - it is not our mitzvah.

 

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October 2000

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