| <<<home page | next letter>>> |
+
166 Foster Street
Brighton, Massachusetts
02135-3902
Telephone (617) 787-5056
Dear Friends,
As we set about preparing
once again for the glorious Feast of Christmas, we do well to remember that
what we celebrate is one very persuasive piece of evidence, so dear and
consoling to our hearts, of God’s immense love for His human children, namely,
the birth of Jesus, the Son of God as one of us.
There is other evidence, of
course, such as the Passion and death of Jesus, but that evidence, though
likewise consoling, is better calculated to inspire in us sentiments of sorrow
and compunction. These overshadow and
tend to diminish the feelings of tender gratitude that rise up in our hearts
whenever we contemplate the tangible proofs of His unlimited love for us all.
Both, however, speak of the
infinite longing and yearning of the Persons of the Most Holy Trinity to become
One New Entity with each and every human being born into this world. The One New Entity is analogous to the One
Flesh that arises out of the union of a man and a woman in Holy Matrimony. God has made us for Himself, St. Augustine
reminds us, and our hearts are restless until they rest in Him. What we don’t advert to very often, if at
all, is that Our Divine Creator and Father is ALSO “restless” until we rest in
Him.
Though completely and
infinitely happy in and through the Personal relationship within Itself, the
Most Holy Trinity decided to share its Goodness and its other attributes with
NOTHINGNESS. This They did by creating
the Angels, the physical world, and the Human Race. All of these exist BECAUSE God has conferred upon them all a
created share in the divine Perfections.
The Incarnation is the first
step in the process by which Divinity comes to “woo”, to “court”, the soul of
each and every one of us. In the
courtship process, which is comprised of the entire life [and death] of Jesus
upon this earth, and which continues in and through the Church’s Liturgy, the
Divine Heart has pressed into service its infinite Wisdom and Its Infinite
Power for the purpose of convincing every Human Soul of its Supreme Goodness,
Beauty and Livableness, so that we will undertake the effort to find all our
happiness in Him, and thus satisfy both the deepest longings of our own hearts
as well as allow God, that is, each of the Three Persons, to satisfy the
deepest longing of their own Divine Heart, namely, to be for each and every one
of us, the Source, the Fount, the Eternal Wellspring of Divine Life, and in
that way constitute for each and every one of us the Beatitude we were created
to enjoy forever with Him.
We know that it is easy for
us human beings to find the Lord God, as manifested in Jesus, supremely
attractive, but how can Divinity, the Divine Heart find us human beings
attractive? Especially since the
original beauty of our souls was lost as a result of the sin of our First
Parents, and indeed further defiled and made uglier by our personal sins!
But that is precisely
what attracts the Love of the Divine Heart, for the highest form of love is
Merciful Love, a love that finds its greatest joy in stooping to what is poor
and weak and defective and crippled in order not only to re-confer upon that
misery all the created participations in the Divine Perfections it had lost,
but to bestow even greater and more perfect participations in the Being and
Life of God.
Let us not, therefore,
forget these truths which the Church helps us to recall at Christmastime. Let us continue to be attentive to what is
revealed to us through the Liturgy during the course of the Year. If we do, we will discover that God is an
“incorrigible” Lover of humankind.
Thanks, glory, praise, Love and thanksgiving be to Him, Who never ceases
to remain Merciful Love for us, no matter how grievously we may have offended
Him, provided of course, we acknowledge our sinfulness and our nothingness, and
turn to Him with utter confidence and trust in that same Merciful Love.
With
Love in the Infant Saviour,

| <<<home page | next letter>>> |