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J.M.J.T.                                    +                                    Pax Christi

 

DISCALCED CARMELITE FRIARS -

Monastery of the Espousals

166 Foster Street, Brighton, MA 02135-3902   (617) 787-5056

 

                                                                                               

Great Jubilee Christmas 2000

 

Dear Friends,

 

Well, (shades of President Reagan) finally the Third Millennium is less than a month away.  All during the year 2000 I kept seeing statements that we had already entered the third millennium on January 1st of this current year, and each time I would wonder how people could make that mistake.  Since there are a thousand years in a millennium, and we begin counting with the number one (1), it should be evident that all one thousand years have to be complete to make up the millennium.  That means that the year 1000 was the last year of the first millennium, since 999 plus 1 equals one thousand.  So, adding another thousand years (a millennium) to the year 1000, the last year of the first millennium we get the year 2000 as the final year of the second millennium.  Well, I hope I haven’t bored you with my paranoia.  I guess I should be philosophical and say, if it makes people happy to think that the 3rd millennium has already begun, God bless them!  Heavens!  What’s one year out of a thousand??

 

As usual, I read over my Christmas letter of last year before beginning this one, and I was surprised to see that I had used up so much space talking about myself that I had only a couple of paragraphs left at the end of it in which to try to get in some spiritual thoughts pertaining to the great solemnity of Christmas.  It occurred to me that this time I ought to try to reverse the situation.  But since it is much easier to talk about oneself rather than to find something worth pondering concerning the mystery of God’s Love for us, as manifested in the Incarnation, I am not surprised that I took the easy route.  With the help of God I’ll try to achieve a better balance with this letter.

 

Now that I think about it the entire tenor of last year’s letter suggests a theme.  In it I spoke so much about the physical problems that I had experienced during 1999, that it would seem I was overly concerned (hopefully not morbidly) with my own mortality.  I did mention at one point the thought that had occurred to me concerning the evidence of my incipient physical breakdown with age:  If my body doesn’t break down, my soul will remain trapped in time.  Taking a hint from that, now it occurs to me that our solemn celebration of the Incarnation of the second Person of the Most Holy Trinity is also a celebration of Jesus’ mortality.  That is because, had He not become mortal that is, capable of dying, the mortality of our bodies would mean that, when finally our spiritual, imperishable souls were released from this earthly life, they, too, would experience death, a death that would never end.  They would, in a word, experience an eternal hell.

 

We don’t often think about what it is for our souls to live, that is, what constitutes life for our souls.  I am convinced that our souls are only alive when their three faculties of (1) intellect, (2) imagination and memory and (3) will, are in possession of their proper objects.  You see, the intellect was created by God to subsist on truth, the imagination and memory to subsist on beauty and orderliness, and the will to subsist on goodness.  While we are in the body here on earth, through the instrumentality of our sense, our intellects do get to experience and thrive on some snippets of truth, our memories and imaginations on some snippets of beauty and orderliness, and our will on some snippets of goodness.  The reason I say snippets is because the material creatures that feed the three faculties of our souls, possess in themselves only a very tiny created participation in the uncreated and infinite and eternal Truth, Beauty and Orderliness, and Goodness, which is God.  But it is only while the human soul subsists in these mortal bodies of ours that we say it is alive in the sense just mentioned.

 

At death, the soul no longer has access to those material snippets of truth, beauty and orderliness, and goodness in which perishable creatures participate, and unless it happens to be in possession of truth, beauty and orderliness, and goodness mediated through avenues other than the physical senses, the human soul is starved, and really dies, even though, being spiritual, the soul continues to exist without life.

 

Thus, we celebrate the mortality of Jesus’ Humanity, which Humanity is exactly like ours in every respect except sin, because by His physical death He reconciled us to God, whose friendship our first parents, Adam and Eve, lost for us when they rejected the participation in Divine Life that Our Gracious God had conferred upon their souls at their creation.  Before their disobedience, the faculties of soul of Adam and Eve had been elevated above nature by a special grace that enabled them to enjoy God, and have their souls live on God, as Supreme, Eternal Truth in their intellect, on God as Supreme, Eternal Beauty and Orderliness in their imagination and memory, and on God as Supreme, Eternal Goodness in their will.  By their disobedience, they chose error over truth, disorder over order, and evil over goodness, and thus they lost the supernatural capacity to enjoy and live on God as He is in Himself. 

 

So when Jesus had completely accepted the ignominious death on a cross in obedience to the command God His Father had given Him when sending Him into the world as one of us, He obtained for us anew the supernatural favor of having restored to us, provided we want it, the capacity to feed the faculties of our souls on God Himself, and so enjoy, even here on earth, a share, albeit created and finite, in God’s very own Life.  Thus, now, we need not fear the separation of body and soul in death.  Now, if our souls leave our bodies already living a Divine Life through the supernatural, theological virtues of Faith, Hope and Charity, that participation in God’s life continues forever.  So, we can really say that the statement:  Harrah! [Alleluia!], God the Son has become Man! Is the exact equivalent of Hurrah! God the Son has become mortal!  And let us not forget to add:  Harrah! For the Blessed ever-Virgin Mary!  Without her, we would never have had the Divine Person Jesus, Incarnate, and Mortal God, as one of us.  We just can’t thank Our Blessed Mother or honor her enough!!

 

* * * ** * * * *

 

Well now, let me bring you up to date with what has transpired in my life during the great Jubilee 2000.  My official duties have remained the same, namely, I continue to serve our Province of Discalced Carmelite friars as Mission Procurator, and I still serve six of our secular Order Communities as spiritual assistant, weather and my Mission Appeal schedule permitting.  Again I was able to spend some time with my relatives and some long time friends in Rochester, NY, where I was born and raised.  While in Rochester I participated in the 3rd Annual Outdoor Mass and Picnic at Greece, NY, Canal Park, the number of participants of which seems to be increasing each year.  The probate matter in which I am assisting one of our Friars to execute the will of a cousin of his is nearing closure, but I found myself getting involved in two more probate matters.  In one of them I am assisting the nephew of a dear, deceased Secular Carmelite friend to serve, as executor of her will.  In the other, I have filed on my own behalf; having agreed before she died recently, with another dear departed Secular Carmelite, to be the executor of her will.

 

Nothing happened this year that was quite as memorable as assisting last year at services honoring the relics of St. Therese of the Child Jesus, although just to be able to live during the celebration of the great Jubilee Year 2000 is itself a privilege and a grace.  And now that I think of it, truly memorable was the pilgrimage of the Discalced Carmelite Secular Order Community of Vermont, in which I took part, to commemorate, and obtain the indulgences of, the Jubilee year.  We went as a group to the Shrine of St. Anne on Isle LaMotte in Lake Champlain.  There we had Mass, the outdoor Stations of the Cross, and a Holy Hour before the Blessed Sacrament exposed in the Shrine Chapel.  Very memorable, indeed.

 

Only three things occurred that were not pleasant.  One was the surprise (if not shock) of finding myself driving through about 40 miles of blizzard conditions in New Hampshire, on my way to Vermont.  That occurred on the 29th of October, and was really scary!!  The others, alas were the death of a very dear boyhood friend and neighbor of mine in mid-November, and the death of another dear lady, with whom a lasting friendship developed following our participation in a Cursillo together back in 1966, myself as spiritual director, and she as one of the candidates.

 

As far as my health is concerned, it has been good, basically, though I did come down with a very severe cold on November 13, and I still feel its effects, in some respects, 28 days later.

 

Yesterday I visited my primary care physician.  Based on what I told him, he has scheduled me for a stress test on a treadmill, and has arranged for me to have a bone-density scan.

 

Dearest friends, it has been great visiting with you this way.  I conclude with Hurrah!   It’s Christmas time, the Solemnity of the Nativity of Jesus!  Hurrah!  because the season requires me to remember you all with sincere fraternal affection.  The Lord is so good to grace me with your friendship.  Please God each and every one of you has no trouble coming up with innumerable reasons to feel just as blessed by Our Most Gracious God.

 

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