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Brookline Carmel Bulletin J M J T
March 27, 1960
Cogitatio Sancta
(Holy
Meditation)
Purity of Intention
(concluded)
There are two ways to offer our daily actions to Almighty God. The first is to make the morning offering,
in which we tell God that every action we perform that day will be done for His
greater honor and glory. There are
various formulas that we might use, but they are not necessary. All we need do is to tell Him in our own
words. The other way is to offer each
action to God before we perform it.
Since this is rather difficult, and there is the possibility we might
forget to do it, the best way is to offer all our actions to God in the
morning, and then occasionally during the day to remind Him (and ourselves) of
our intention. It only takes a few
seconds, and it is well worth the little effort it might require in the
beginning.
The principle of offering all our actions to God is based on the very
words of Christ Himself: “Whoever
gives a refreshing drink to one of these little ones, doing so because he is a
disciple, will not, I tell you truly, go without his reward.” We can
surely apply this to any action we have to perform during the day. Everything we do can be turned into merit
for eternity provided we have offered our work to God and are performing it for
His honor and glory.
If we examine the lives of some of the saints, we can readily see that
it was their purity of intention, which enabled them to reach the heights of
sanctity. The Little Flower never
performed any astonishing actions in her lifetime. She did the common, ordinary tasks in the community, such as
sweeping floors and washing dishes, but she did say it was possible to convert
a soul by simply picking up a straw for the love of God. Carmelite Tertiaries perform many of the
same actions, as did the Little Flower.
If they perform them with purity of intention, as she did, they also can
become saints.
When you look at it from a very practical viewpoint, it seems a pity
that Tertiaries do not always act with a certain purity of intention. You have to perform certain routine actions
every day, for they are a necessity. It
is not that you are asked to take on any new devotions or perform any special
actions. It is merely the
sanctification of the various actions that your state of life imposes upon
you. It is the same with the sufferings
and crosses and little disappointments you have to bear. It is just impossible to escape them, so as
long as they are present, common sense tells us to try to sanctify them. Your pleasures in life are by no means
diminished when you always try to act with purity of intention. St. Charles Borromeo was once playing a game
of chess and someone asked him what he would do if he were suddenly informed
that he was to die within the hour. He
replied that he would continue the game, because he was doing it for God’s
glory and he desired nothing better than to be called to God in the midst of an
action that he had begun for the glory of God.
Tertiaries, too would never fear death at any time, or worry about what
they might be doing at the hour of death, if they performed all their actions
for the greater honor and glory of God.
* * *
“More pleasing to God
is one good work, howsoever small it be, that is done in secret with no desire
that it shall be known than a thousand that are done with the desire that they
may be known by men. For he that with purest love does such works for God’s
sake not only cares nothing if men see him, but does them not even that God
Himself may know it. Such a man, even
though God were never to know it, would not cease to do Him the same services
with the same joy and purity of love.” (St. John of the Cross, Maxims)
“Think not that pleasing God lies so much in performing numerous
good works as in performing them with good will, and without attachment and
human respect.” (ibid.)
“What profit is it that
thou give one thing to God if He asks of thee another? Consider that which will please God and do
it; in this way shalt thou better satisfy thy heart than with that to which
thou thyself inclinest.” (ibid.)
“O my God, if I go
everywhere with Thee, everything will go well with me…” (ibid.)
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