"Star Wars" despots vs. "Star
Trek" populists
Why is George Lucas peddling an elitist, anti-democratic agenda
under the guise of escapist fun?
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By David Brin
June 15, 1999
"But there's probably no better form of government than a
good despot."
-- George Lucas (New York Times interview, March 1999)
Well, I boycotted "Episode I: The Phantom Menace" --
for an entire week.
Why? What's to boycott? Isn't "Star Wars" good old fashioned
sci-fi? Harmless fun? Some people call it "eye candy"
-- a chance to drop back into childhood and punt your adult cares
away for two hours, dwelling in a lavish universe where good and
evil are vividly drawn, without all the inconvenient counterpoint
distinctions that clutter daily life.
Got a problem? Cleave it with a light saber! Wouldn't you love
-- just once in your life -- to dive a fast little ship into your
worst enemy's stronghold and set off a chain reaction, blowing
up the whole megillah from within its rotten core while you streak
away to safety at the speed of light? (It's such a nifty notion
that it happens in three out of four "Star Wars" flicks.)
Anyway, I make a good living writing science-fiction novels
and movies. So "Star Wars" ought to be a great busman's
holiday, right?
One of the problems with so-called light entertainment today is
that somehow, amid all the gaudy special effects, people tend
to lose track of simple things, like story and meaning. They stop
noticing the moral lessons the director is trying to push. Yet
these things matter.
By now it's grown clear that George Lucas has an agenda, one that
he takes very seriously. After four "Star Wars" films,
alarm bells should have gone off, even among those who don't look
for morals in movies. When the chief feature distinguishing "good"
from "evil" is how pretty the characters are, it's a
clue that maybe the whole saga deserves a second look.
Just what bill of goods are we being sold, between the frames?
* Elites have an inherent right to arbitrary rule; common citizens
needn't be consulted. They may only choose which elite
to follow.
* "Good" elites should act on their subjective whims,
without evidence, argument or accountability.
* Any amount of sin can be forgiven if you are important enough.
* True leaders are born. It's genetic. The right to rule is inherited.
* Justified human emotions can turn a good person evil.
That is just the beginning of a long list of "moral"
lessons relentlessly pushed by "Star Wars." Lessons
that starkly differentiate this saga from others that seem superficially
similar, like "Star Trek." (We'll take a much closer
look at some stark divergences between these two sci-fi universes
below.)
Above all, I never cared for the whole Nietzschian Übermensch
thing: the notion -- pervading a great many myths and legends
-- that a good yarn has to be about demigods who are bigger, badder
and better than normal folk by several orders of magnitude. It's
an ancient storytelling tradition based on abiding contempt for
the masses -- one that I find odious in the works of A.E. Van
Vogt, E.E. Smith, L. Ron Hubbard and wherever you witness slanlike
super-beings deciding the fate of billions without ever pausing
to consider their wishes.
Wow, you say. If I feel that strongly about this, why just a week-long
boycott? Why see the latest "Star Wars" film at all?
Because I am forced to admit that demigod tales resonate deeply
in the human heart.
Next page | Homer, Superman
and the difference between "Star Wars" and true science
fiction